I had written that there was actually still one demon missing that needed to be banished. And now I have found something that could be just right for that.
Simyel is assigned the following sigil/shorthand in the Clavicula Salomonis:
That reminded me of the third word in the 116th charm. A few minims and the beginning of an ‘L’ (?)
And Simyel (source 16/17 Jahrhundert / Simiel (source 8. Jahhundert) would make a lot of sense in the context of a charm: first invoking Mary's chiton for protection and healing, then uttering a magic word (aladaba8) that ‘banishes’ the demon Simyel with three candles (Trinity) that he is to carry.
We know how Simiel was spelled in the 8th century because Aldebert, a Christian preacher in the 8th century, invoked the demon ‘Simiel’.
Source: You are not allowed to view links. Register or Login to view. (4th paragraph, line 2)
PS. in VMS there is one minim more - However, I don't believe that the number of waves was really decisive. Especially if a scribe was thinking of Simiel (not simyel) while writing....
Simyel is assigned the following sigil/shorthand in the Clavicula Salomonis:
That reminded me of the third word in the 116th charm. A few minims and the beginning of an ‘L’ (?)
And Simyel (source 16/17 Jahrhundert / Simiel (source 8. Jahhundert) would make a lot of sense in the context of a charm: first invoking Mary's chiton for protection and healing, then uttering a magic word (aladaba8) that ‘banishes’ the demon Simyel with three candles (Trinity) that he is to carry.
We know how Simiel was spelled in the 8th century because Aldebert, a Christian preacher in the 8th century, invoked the demon ‘Simiel’.
Source: You are not allowed to view links. Register or Login to view. (4th paragraph, line 2)
PS. in VMS there is one minim more - However, I don't believe that the number of waves was really decisive. Especially if a scribe was thinking of Simiel (not simyel) while writing....