(17-08-2020, 07:42 PM)Searcher Wrote: You are not allowed to view links. Register or Login to view. (17-08-2020, 04:27 AM)Barbrey Wrote: You are not allowed to view links. Register or Login to view.Has anyone associated the quarter moon shapes lining the inside of the 1st rosette's inner sphere with decans? I thought it was an interesting number - 37 - but I associated it with moons and powers or some such.
Much easier to consider them thirty seven lunar months:
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As for the decans, the more usual division - 36 decans, but not always. The Babilonians, Chaldeans, Egyptians and some other also made division into 72 parts. Exactly seventy two "pipes" (12*6) of the central rosette can represent seventy two "half-decans", sometimes they were called:
1. You are not allowed to view links. Register or Login to view., pictures (the Chaldeans, Pliny);
2. aeons, luminaries (The Gospel of Judas);
3. paranatellonta (Ancient Greek?);
4. many other veiled names (names of God, angels, demons, nations, disciples, etc.)
Searcher, thanks for reply and info, and let me just say what great work you did in one thread I read with figuring out those hidden words.
And I love the 72 pipes!
Yes, I agree that moon symbols from a lunar calendar would be much easier, and still fit with my main hypothesis, but I am kind of biased towards decans for a few reasons, mostly to do with my general hypothesis and the lense I'm viewing the entire page through, as a hermetic cosmology and cosmogony page. So let me explain (to myself, too, as this is a hypothesis in progress, which I believe is one purpose of this forum for newcomers to the Voynich)
1. Sphere 1 I have identified with the Hermeticum Nous (sometimes called Cosmos), or demiurge god of Intelligence/Mind who created the heavens and world with the Word, Sphere 3, who called up and created the forms of the world from earth/water elemental matter, and the world itself, and named them (hence the earth symbol above #3, which is for the diagram's purposes shot towards the centre #5 and the world comes into existence).
Nous's number is actually 1 or 10 so that numerology worked. He is also called Cosmos, btw, and I like that better so maybe will call him that. He or it, has no form and is androgynous and bodiless, made of pure fire and spirit, hence the empty space in Sphere 1's middle, though he can be represented by the sun sometimes) In the creation myth he is surrounded by Aeon (you can see why I was happy with your reply!). But Aeon, or Time is actually in him too (just accept it - god is both in everything and outside too is a basic tenet).
So I believe Aeon is represented by the decans lining the inside of that sphere.
Both decans (originally constellations) and moons for months of course could be used to show the passing of time ( the lunar month was used in Egypt, Babylon, Chaldea, Persia etc., too, sometimes in conjunction with the solar year, and often with decans included) and no one knows really where the lunar system stemmed from, though one source says the Jews took it from Egypt in their exodus). Decans were intrinsically associated with time measurement of day and year, though art historians believe that might have been secondary to their religious ritual representations as escorters of Osiris (yearly basis) or sun god Ra (daily basis) to the underworld and back because they are usually portrayed carrying a coffin.
I think this is why we have the sun above him (as his image, not him) rising above him, then setting directly opposite in sphere 9. This is the life and rebirth story of the Cosmos as his image the sun, Ra, and about to be mirrored in the creation story of the Divine Man, Brother of Cosmos(or the Prime Mover, accounts differ).
So decans, as aeons, or representing Aeon, fit the story much better than 37 lunar months for me!
2. The decans are much more associated with health. I read the VMS as essentially a pharmaceutical manual heavily based on alchemy, astral astrology and the signatura rerum, the godly signature stamped on all living things that enables sympathetic magic through identification of form and affinities. This is my hypothesis about the herbal pages for instance. They might well have been copied from other herbals, but they've been stylistically altered, particularly at the roots, to identify them with the diseases they cure, as well as the bodies from which they've grown or been regenerated from (there is no true death for even plants (Sphere 8) in the hermeticum, only dissolution of form and regeneration), hence the animal or human faces in the roots, or the stars to which they are sympathetically connected. Their appearance is stamped as a signature that identifies their affinities or opposites. This is claimed in the Picatrix, itself heavily influenced by the Hermeticum, and the author makes extensive use of the decans for medical magic.
In fact, each decan is identified with a particular part of the body they rule, much more thoroughly than other celestial bodies, and a whole magical/alchemical science grew up around them as prolonging life or (defying them to protect it) in that time period. This makes sense from a Time, Life, Death and Reincarnation perspective.
And in terms of alchemy, in the search for the Elixir of Life for immortality, exclusive to the divine, decans would be decent representatives. I am uncertain the VMS is going there - the Elixir of Life - even if my hypothesis proves out but it is certainly not out of the question. After all, most alchemy was obsessed with it or turning lead into gold, goals founded primarily on a misinterpreted understanding of the hermeticum, where man is born divine, exactly in the imagej and with same powers and immortality as god, falls in love with Nature, falls into the mortal realm and takes on mortal form but still partly divine, - but through learning the world and knowing the sciences and seeing god truly in Mind and Spirit, can become one with the divine (the decans are particularly mentioned) and ascend again to divinity and immortality even while living.
So that's my lengthy explanation as to why I would prefer decans to moons. The spheres are mostly mapped out according to the hermeticum genesis, path of soul and body of man, in my mind. And the reason this diagram would appear in the VMS is that it's a foundational worldview that connects all the sections - herbal, biological, astrological and cosmological, and likely magical (I think the recipes might include incantations)- together in a set of relationships that explains how and why this type of medical "magic" works.
So (exhausted, and thanks for bearing with me, I needed to get that out), why do YOU think there are 13 petals in Sphere #2? That sphere should represent the zodiac and the heavens - I still believe it does - but the 13 instead of 12 is curious, just like 37 was. I know there was a 13th constellation - so did the ancients, it's not something newly discovered as some accounts claim - but it trips me up. For a while I thought I had it wrong and I was looking at the Trinity - Unity and Triplicity - but that didn't work. I suspect there might be a Christian gloss for the casual but inquisitorial observer interested in heresy, just as the text was encoded. Everything could be explained away. Secondly I thought that maybe just as there was a 37th decan, and Divine Man spends time both with Cosmos/Aeon and among the planetary spheres before breaking through them to earth, or rising again as reconstituted divine man through them, that he might be the 13th. And he could, but that seems forced. So I am still wondering!
By the way, in the spirit of Hermes, who believed all gods were valid, but created by the Prime Mover, so you could find your way to Cosmos or even the Prime Mover through "knowing" the prime god in any god, my theory would not preclude map or alternate hypotheses. Layers!